The profession of our belief and reverence is found in the common prayer of the people that occurs during the exposition ritual. It is this communal celebration of the glory of God in the Blessed Sacrament that enables us, the faithful, to perceive more clearly the relationship between the “reserved” Sacrament and the sacrifice of the Mass which is the origin of the purpose of our worship outside of Mass.ĭuring Eucharistic exposition and adoration it is fitting that we, as a worshiping community, show our reverence to the exposed Sacrament. Therefore, whenever we are in the presence of the Blessed Sacrament (whether before or after Mass) it is appropriate to adore Him in silent prayer and meditation.Įucharistic exposition, on the other hand, is the ritual by which the Blessed Sacrament is displayed outside of the tabernacle in a monstrance for the purpose of public veneration by the faithful. This is a sign of the honor which is shown to the Lord. The presence of the Body and Blood of Jesus in the tabernacle is noted by a constantly burning sanctuary candle near the tabernacle. Eucharistic adoration is prayer before the Blessed Sacrament housed within the tabernacle. What you may not realize is that there is a difference between Eucharist adoration and Eucharistic exposition. Affirming the connection Eucharistic adoration has with the Mass, the Host exposed during the period of Exposition and Adoration is always consecrated at the Mass which immediately precedes the exposition of the Blessed Sacrament. ![]() Eucharistic adoration extends our reception of Holy Communion at Mass in a lasting way through an even deeper connection with the Eucharistic mystery. By not only celebrating the Eucharist (at Mass), but also in praying before it outside of Mass, we are able to connect on a deeply personal level with the wellspring of all grace and holiness.Įucharistic adoration leads us to contemplate Christ’s wondrous presence in the sacrament we receive and invites us to anticipate a richer spiritual union with him that culminates in sacramental communion at Mass. Pope John Paul II called the worship of the Holy Eucharist outside Mass “an important practice that becomes an inexhaustible source of holiness” and a practice “of inestimable value to the life of the Church.” The Eucharistic presence of our Lord and savior is a priceless treasure to God’s faithful people. It is for this reason that the church adores Him in the sacrament during a time of Eucharistic Exposition and Adoration. Jesus, the Son of God made man is truly, really, wholly present in the Most Blessed Sacrament. The wine in no longer wine it becomes the Blood of Christ. Presider: Let us pray! Lord Jesus Christ, you gave us the Eucharist as the memorial of your suffering and death.In faith, Catholics believe that when the words of concentration are pronounced over the bread and wine at Mass, the bread is no longer bread it becomes the Body of Christ. ![]() (Alleluia)Īll remain kneeling when the presider stands to say a prayer such as this. Presider: You have given them Bread from heaven. “Down in Adoration Falling / Tantum Ergo” or another suitable song is sung by the congregation. You may kneel or be seated for your personal time of adoration.Īfter a period of meditation and reflection the priest or deacon goes to the altar and kneels. ![]() Remember that the Eucharist is the “Real Presence” of Jesus Christ. “O Saving Victim / O Salutaris” or another suitable song is sung by the congregation.ĭuring this period there may be prayers, songs, readings from scripture, a brief homily or silence to help the congregation focus attention on the worship of the Lord. When he goes to the front of the altar and kneels, he incenses the Blessed Sacrament. All kneel when the priest or deacon opens the tabernacle.
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